tag:blogger.com,1999:blog-3348523519788188753.post5924958947243840630..comments2024-03-12T04:14:16.271-05:00Comments on The Rad Trad: New, Old Ordo BlogThe Rad Tradhttp://www.blogger.com/profile/00899289024837953345noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-3348523519788188753.post-67353053482097442892017-12-23T22:49:42.927-06:002017-12-23T22:49:42.927-06:00" it's dumb to ask if we should have gone..." it's dumb to ask if we should have gone to Mass twice last year"<br /><br />People really asked this?....<br /><br />I find the opposite problem this year, wherein Christmas is on a Monday and many will go to Sunday evening Masses, presumably knocking out their Sunday and Holy Day duty. But it begs the question, does not the permission for a vigil Mass presume the Mass of the day will be said? Does doing Sunday night really meet both duties?The Rad Tradhttps://www.blogger.com/profile/00899289024837953345noreply@blogger.comtag:blogger.com,1999:blog-3348523519788188753.post-79629303349310934772017-12-23T12:17:29.680-06:002017-12-23T12:17:29.680-06:00Nothing screams "high sabbatarianism" as...Nothing screams "high sabbatarianism" as much as people who insist, contrary to canon law, that the obligation for Mass is for the Fourth Sunday of Advent and that nothing else fulfills the obligation, including evening Masses of the feasts. Sorry, but the obligation is for Sunday, no matter what Mass must be said, which is why it's dumb to ask if we should have gone to Mass twice last year. It just so happens that it's both Advent IV and the vigil in lands where things are done properly, but for those who can't make morning Masses, they can still go in the evening without fear. Matthew Rothhttps://www.blogger.com/profile/00958673318312786618noreply@blogger.comtag:blogger.com,1999:blog-3348523519788188753.post-19385619776816712852017-12-20T20:02:21.562-06:002017-12-20T20:02:21.562-06:00I believe he means that a purely abstract view of ...I believe he means that a purely abstract view of Sunday excludes feasts or none-seasonal variation in what laymen experience in the liturgy. The absence of that in the old kalendar, he posits, was good for laymen.The Rad Tradhttps://www.blogger.com/profile/00899289024837953345noreply@blogger.comtag:blogger.com,1999:blog-3348523519788188753.post-48294250492640253402017-12-20T06:15:11.050-06:002017-12-20T06:15:11.050-06:00Pardon my ignorance on matters calendrical, but co...Pardon my ignorance on matters calendrical, but could someone please unpack this for me?<br />"...in which the rampant sabbatarianism of the worship of Sundays in the abstract is totally missing..."Marco da Vinhahttps://www.blogger.com/profile/06092410765851812842noreply@blogger.com