- Vatican II was a reaction to Vatican I, as Mr. DeVille claims. It was also caused, in part, by Vatican I's channeling all the administrative power in the Latin Church to Rome and neutering bishops of the governance of their dioceses.
- The aforementioned problem came from the collapse of Catholic culture and Catholic governments during the various mid-19th century nationalistic revolutions. The result is a "secular" Church, a Church that exists in the world but is not fundamental to it.
- Pursuant to this last point, I re-link to my "The Pre-Conciliar Church," which touches on how the "perfect society" model of the Church developed in the 19th century and informed the popular imagination until Vatican II ripped it up.
- Mr. DeVille is right in jealously guarding bishops' apostolic rights to govern their dioceses. I once held to the idea that patriarchal and synodal powers ought to have their own say, but a longer historical view reduces patriarchs and synods to practical matter of administration, better suited to administer than Roman congregations but no more or less fundamental to the exercise of Apostolic ministry than those same Roman congregations. The most authentic mode of teaching and government is that of the bishop.
Tuesday, June 12, 2018
Vatican I: An Eastern Perspective
Adam DeVille wrote The Long Shadows of the First Vatican Council, an insightful article that provides some removed perspective on the centralization following Vatican I which made Vatican II possible. A few observations I hope readers can discuss: